say if you never wake up from that dream you can never say that it is reality or is it a dream so the reality becomes a dream on waking up from sleep let's say if your sleep never breaks then that dream will become your reality so because we have asleep in between the two states the wakeful state and the dream state the sleep is there so when the sleep is there the dream is a reality and when sleep is not there then the reality is a dream we can understand this from another perspective also when you are in the dream world you totally forget the waking world you have no recollection or remembrance of the waking world when you are in your dream world meaning when the consciousness is in the waking world you still have some memories of the dreams which you had but when you are in the dream world you don't have any memory of your waking world hence the dream might seem very fluid meaningless but the reality is when it is happening it's happening so powerfully and strongly that that dream becomes your reality we usually don't ponder on our own dreams we don't think on our own dreams we don't understand how it comes and it goes we are so bothered about our waking world that our mind is filled with all the crappy fears and scares and hopes for this waking world which seems to be the real real world we don't think about the dreams while being awake and when you are in the dream there is no remembrance of the waking world happenings incident or whatsoever when you wake up from a dream how do you see that thing after the sleep has gone maybe for a few minutes or a few seconds some very overpowering dream which has huddled up some emotions of say fear or joy or pleasure or something that might give you the area to ponder upon what dream you had but usually you don't even think again about what kind of dream happened or not happened once the dream is gone it's gone as if it was meaningless but when it is happening it is a reality for you so the difference in between the reality and the illusion is very big but that doesn't mean that on seeing a dream you will see the the molecular structure of all the things what you are seeing just because say you have a dream but in dream you still have the memory and you are very vigilant about it and you have this thought in the dream it is a dream so what would happen possibility is that you will wake up but another possibility is that the dream still might continue with you having the feeling that it is a dream two possibilities I am saying but that doesn't mean that on understanding that this dream is a dream that dream will suddenly become like a molecular vision for you or seeing the Cellular's our dance happening in the universe so the Neyman farm what you are seeing we'll be as deal or solids the way it is for an ignorant man would be same for an Enlightenment we can't say that a realized person's eyes will suddenly change into microscope and we'll see the molecular or the cellular dancing happening in Gita Krishna is asked this question by Arjuna that how does an enlightened being see how does he hear how does he behave how does he talk how does he will interact this a very specific question which Arjuna is asking to see Krishna and then I see Krishna says that in the behavior of eonni eonni is the Sanskrit word for the realized person the behavior of the Gani would be as normal as any other person but even when the Gani is talking he knows it is the body in the speech organ which is functioning with the help of the mind and he knows that what I am seeing is just a imposition of the illusionary world on the basis of the substratum the omniscient Brahman and everything else whatever I am seeing the name and the farm are just the ripples just the waves occurring in the ocean of the conscious existence sachit Anand existence so the name and farm is just going to be as it is not that the Gani will be having some microscopic eyes and will be looking at that you know the the cellular although or the molecular waves or the particles are suddenly being seen they are no nothing like that nothing like that saba Shetty paucity the one who knows the self we'll see the world as it is but even in that seeing there is no misconception that it is truth or it is really knowing that this body is not me the Gani will be still using this body to walk to talk to sit to sleep to eat to heat to sing to dance so all these so-called activities of the body will be absolutely as normal as any ignorant person's movement of body or the senses would be there won't be any difference in that the only difference is for an ignorant person what is seen is real and the real self is not known but for the Gani the real self is known and whatever is being seen by eyes or the forms and the shades of colors and the structural change is happening or the climatic changes happening are all seen as they are there is nothing extraordinary in that there is no difference in in seeing but still there is a very very big change should I say but that change is not a exercised or induced change that change is a very gradual without any effort like for a common person it is a great effort to silence the mind but for a Gani it is an effortless thing to silence the mind are if the mind is being used to think and create an idea or create a strategy create a plan so the Gani is using his or her mind beautifully without the mind being allowing allowing the mind to overpowers for an on initiate who doesn't knows the philosophy in the understanding of the vedanta for that person it will be difficult but i can give you one a analogy that once you know what water is then every bubble and every wave in every form whether of variant sizes or whatever it is the undercurrent waves in the sea or the currents which are on the surface of the sea every current is water say if water is ask the question how do you see the waves and the bubbles in the form what will what to say what to says well it's me so for gyani this whole world is me I am recalling there is a beautiful order couplet in which the sage is saying that all these beautiful faces are beads of my rosary all these faces I like the beads of my rosary the mala the faces keep on changing and my worship is happening can you can you absorb what I'm saying every face is so nice earthy Mary Malec MOT suthep adult lethality but it's a hotty totty for a Gani there is now no need to hold the mala in a hand and to do the job the chanting the Gani says that every face on this earth is the beat of my mala rosary the spiritual rosary and as you know somebody holds a rosary and they turn the beads and they are completing the cycles of their Japan the same thing is happening in the world that you know you see one person comes the good then another person comes under then another person the faces are changing faces are changing the faces are moving they are changing it's like turning the beads so as the faces are changing the bodies which I'm seeing are changing it's like that I am turning my mala I am turning the beads of my rosary my mala hence now there is no there is you know this is something of an ultimate state of ghana where there is no need left to sit down and calm the mind and turn the beads of the mall also because now the gammy is in a very different zone where with the open eyes the mind is in the meditative state because if it is it is a it is an illusion I don't have to love this illusion or hate this illusion or run away from this illusion once you know it is an illusion the game is done the game is done then it is said in estava car Gita receive a stomacher says that for a Gani there is no obligation of any kind to do any sadhana there is no obligation our responsibility our condition are a system which again he has to have on his mind or his because now it's a self which is omniscient it is the self which is the brown and brown is omniscient the substratum of this all name and farms and once this is understood experientially the veil of the ignorance gets lifted then they say what is the responsibility of again listen none historical Gita says none so what is doable for agony is it none none so do's and don'ts and all the rules of the ethics and the moral and the virtue and the merits and pop and Punia and this is all for the common ignorant people not for again
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