[Music] [Music] la [Music] B the as simple as that one is known one is the knower the knower is the ever conscious and the known is J inut when you say I haven't understood this guruma so this means you are looking into the intelligence and seeing whether you got it or not so the one who is looking into the intellect is not the intellect is separate from the intellect and intellect got it or not got it is witnessed by me the ever conscious ever truthful existence so in not is what the one who doesn't knows that it exists doesn't knows who else exists and need someone to know it right and the Chait or the ever conscious can be very well defined as the one who knows I am I know I am and if I ask you how do you know that you know that you are what would be your answer you might say well my intellect is saying that I exist but this intellect is not functional in the deep sleep and yet you know I am now sleep has come now deep sleep has come now my sleep is gone I have now I have woken up totally now I am half sleep now I am fully awake the one who is knowing these differences of Consciousness is the ever observant witness the witness is the ever conscious Satan Sanskrit word sat the Eternal and AA meaning all aof see now the light is falling on my clothes but if I rub my cloth will the light be rubbed if I pour a glass of water on my cloth will the light get wet if I take a scissor and cut this into piece of two would the light get cut so you are in original that light on whom the death cannot strike because death can only strike at the body no pain or misery can reach you because that can reach only up to mind and not to you you are the ever awakened light of of the light Chan the witness The Observer if I say witness in in in Hindi or Sanskrit it BEC sakshi so the sakshi is the cha and other than the sakshi whatever it is it is J is inut but when you um see the body mind as me then diseases of the mind and body are inflicted on you the what I'm speaking is very very very very subtle and it takes a long time after listening and contemplating to finally breakthrough okay now I get it it's not tough it's not difficult it's only that your reflection and understanding has to reach at a point where it's a bingo okay now I get it and that's a very liberating moment when you will see the mind as you then all the fickleness and shallowness and diseases and emotional trauma of the mind will be inflicted on you yeah but if you separate see yourself as the witness as the Observer of the mind then all the diseases of the mind will stay in the mind but will not implicate you let's say again I I bring you back to the cloth if the cloth is torn I can throw it away and get a new one right but if I get too um you know oh I love this you know sometimes people they gift me something and while gifting they saying ah it's so expensive guruma it's so so special I went to so and so place and this is something which is very unique and it's so expensive and so wonderful and I can see the difficulty with which they are parting it away giving it to me and I really feel like don't give it to me don't give it keep it with yourself the the possessiveness or the obsessiveness which one creates with like money or things I'll just give you one story long ago almost almost 22 years ago a very rich man came to this asham this asham was just like an open field at that time the bodhisatwa building was still like half done but sometimes I used to stay here it was dead of the night we we never had this kind of electricity we never had some genets and pitch dark lot of snakes scorpions everything is here so I have lived amongst the snakes you know you open up the Sho rack and the Cobra is sitting there and sometimes it is right in your bedroom in the dead of the night you know we always switch on the light first or switch on the battery the torch battery and look okay floor is clear no sh okay now you can go to bathroom so a a rich man a Gujarati rich man came to me from Mumbai and we were sitting outside in the garden and he says to me kuruma what do you think how much money would you need to construct a satsung hall over here the Bodhi samud Hall was not ready I said maybe it's just a rough idea but may maybe 50 lakh rupees I'm saying 22 years ago and he said not a problem I'll give you the money just get it constructed I said okay and so for next one hour he was like talking about it and talking about himself and this and that and glorifying himself that he had you know built up so many temples and D sha and this and that okay now 22 years gone I'm still waiting for that money 22 years gone after that I might have gone 20 times at least to Mumbai I never saw face of that person again and it took one and a half hour sitting with me and boasting and I was pretty gble I was little n Guru I was not trained to be one I'm just a new one it's a naive guruji at that time so I believed whatever he said and I said to Har Milan hurry don't have to worry this one person has come he'll be giving all the money we can make a satsung all are are all people be so happy and he said okay when he was excited and then nothing happened how come he he was so proud and he was actually a rich person but how come he couldn't do anything because it's difficult to let go it's very very difficult to let go it's mine it's mine it's mine when I'll die I'll take it all with me on my chest it's mine we do the same thing with our mind we see this mind as me so the identification is very strong hence the diseases of the Mind have become diseases of you but you are actually like the light who who can't be made wet can't be cut can't be spoiled pure unattached that is who you are in your reality CH the ever conscious being not the body not the mind but the association and the obsession with the mind with the body is so strong that we see ourself not as chit conscious but we see ourself as J the in body the in mind sh Roman [Music] [Music] Saku Obsession Obsession obsessive Behavior sh point for clear [Music] Brahma
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