[Music] there is a sweet pain which arises but i am smiling you know the heart is feeling the egg but the lips are smiling the tears are flowing but yet mind is so cool and contented so it's little you know tricky to understand that is it really really love which is making you sad or the absence of guru which is making you sad or is some worldly reasons because of which you are sad and even if you are missing the guru and you are sad because of the physical separateness what is underlying that please look that that area also bring some light onto that part of your mind also you know initially when i would i was very young you know and somehow i i'm a guruji you know age 16 and i'm already a guruji and i would meet these ladies and men who would just you know do the pranam in a bow and cry cry cry and my heart would melt onto them and but one day you know something got disclosed what was that i'm kind of cajoling her and making her go calm and why don't cry don't cry and then she blurted out my husband had a fight with me and i have been serving him for so many years and he fights with me and insults me i said oh my god i thought she's crying for me and here she's crying for her husband she's so angry on the husband that she couldn't contain her tears in front of me so so now i don't readily trust the tears of people you don't know what what reason is there why the person is crying why the person is sad so the mind can be very very tricky so you have to be very cautious about that why mind is sad if underlying there is contentment and love and sense of unfortunate sense of i am so blessed then it's okay to be sad and to and it is good even if you are sad i would say it is still good because for lives and lives you have been sad for the worldly reasons now at least your sadness is for the guru because guru means knowledge guru means viveka guru means gyana guru means oneness guru means realization of the self guru means vedanta treaties vedanta commentaries right and understanding and the whole beautiful journey of knowing so it's okay to be sad so be sad no problem chirag pandey has a question sloka 16 chapter 2 it is explained that mind is illusion so all attachment and ego is illusionary true it means we are dia already free then why do we have to work on mind the untruth illusion to know the real truth trying to radicate illusion will be illusory as well so doing sadhana too so will be illusion as well please help to understand dear chirag don't fall in this trap of your mind your mind is making a fool of you mind is illusion true but this is what i i know do you don't know you have just heard it's not your experience you're just repeating my words you're just repeating what gita has said so until you are established in the real self for you you can say that guru is saying it is saying that everything is illusion but that's still not truth for me so hearing about something doesn't makes you the owner of that thing i can show you picture of the like konark surya temple or in puri but can you say i have seen it okay i can show you a video of that can you say i have actually been there until you go actually there you cannot say that i have seen the konark surya temple similarly just hearing about that this world is illusion and atman is truth doesn't makes you achiever of that truth it's what you have heard and your mind is so filled with this darkness this agayana because of the rajoguna and tamagonite is making you go so hunky-dory for the worldly staff that's why we need to tame the mind we need to make it satvaguni we need to make it pure and clear and so practicing ahimsa non-violence practicing astaya never claiming false and practicing swaddling you know contemplating and reading practicing archery not doing any theft not doing any bad conduct through body and mind so all the sadhana is basically to prepare the mind and intellect for that direct in encounter to the self which in vedantic language we called a parox anabhuti i know i am but i am brahma is not still being experienced you have heard it my dear but it's not your still experience hence there is need to do the sadhana yes mind is illusion but really is it for you is it is samsara really illusion for you i give another example you go to a restaurant you read the menu a menu which you know displays the pictures of the dishes by seeing the menu are you satiated can you say your hunger is gone by reading that menu no you order you wait for the food to be delivered and then you eat like i had a little uh cranky throat i took a sip of water i opened this box which has the misery the sugar candy in it i picked up one not just seeing it i picked up one placed in my mouth and now with the saliva the irritated throat will be soothed but seeing me eating the mystery doesn't soothe your throat right similarly when i talk about the tatwa gyan ambra masi brahms you just hear it that doesn't becomes your experience why because you need to first realize it ah see it experience it and only then you can say i have realized who i am for now you can say i've heard what what i am and who i am by hearing alone you don't become a realized person it isn't that simple that you're sitting at home and just reading the book and you get realized that's not that easy game it requires much more than that so that is why it is very important to know what your mind is how your mind is and making it satwik making it a bereft of vasana bereft of desires in creating that zone where mind is totally integrated and concentrated and quiet and calm and in this equal voice of the mind bingo you get the realization of who you are but not before that uh neeraj gagne is questioned the lord says both you and i have had several birth lord says that every time when there is a decline or destruction of dharma and manifest in order to destroy a dharma and re-establish dharma from these statements it is understood that lord takes birth again and again from time to time and in chapter 4 verse 9 lord says that one who knows the transcendental nature of my birth and divine nature of my activities upon leaving this body one does not take a birth again and he attains me from this statement it is understood that no more rebirth liberation from the cycle now on one hand lord is saying he takes birth manifest again and again on other hand he says no more birth who attains him compassionate master please make this clear dear neeraj gaganeja i don't know what it is but nice gaganija listen to the thunder of the guru now one friend was sleeping and dreaming one friend was awakened meaning not sleeping so this sleeping guy has a very nightmarish dream and he's saying oh but the one who is up looks at that friend and he's just juggling and happy and just having these laughters oh what is he speaking finally he just shook his friend's shoulder wake up wake up wake up and the friend came out of his sleep and he said oh thank you you have saved me otherwise i would have drowned in the ocean the friend says okay okay you can thank me enough but was there any ocean was he actually drowning no but yet the sense of drowning was there because in his dream that ocean was real drowning was real so crying was real that panic calls were real but for the one who is up not sleeping for this person this was an illusion of his friend in the dream which he was facing so what will the friend say to the friend who has been shrugged out of his dream nightmare stream he says you were never traveling there is no ocean so i have not rescued you but this friend when goes to sleep again and if the same bad dream kind of thing comes up again he'll be again shrieking oh save me save me save me now this waking friend can say that i have saved you so many times earlier also and today see again i have woken you up from your bad dream but every time it was just a dream so although from perspective of brahmavidya brahmagyan there is no birth in known as but yet out of a gyana of because of nasties the person thinks i am born the person thinks i will die and the person thinks that i don't want to be in this cycle please save me save me save me so this awakened friend is who is a sri krishna the sleeping friend is who that is the arjuna so krishna is saying that i have saved you so many times we have met so many times and every time i have rescued you from a dream world from ocean which was not there from those snakes which were not there but yet it was there so on one way when lord says that i know you were born so many times and i too had those birth that just is an implication that sri krishna is a witness to all those dream sequences of the births which happened and always knew that it is just a dream sequence at arjuna every time forgot secondly when lord says that one who attains the atman just merges in imbram or is one with the brahm hence there is no birth even that is true why because the mind which was thinking that i am born that mind gets this revelation that the birth actually never happened to the atman it is just a manifestation and because of our stupidity we consider that body as me and you think oh i am born but art mcgann gives you the understanding that even when you were thinking that i am born you were never born and even when body will die you will not die kids so it all depends upon on what level the disciple is so krishna is talking as per the understanding and level of that person when arjuna says that i have been born and i don't want to be born or why the birds happened so krishna is explaining the whole sequence why it all happens but when arjuna is at that point where he knows that i am the atman and this body mind and the visible world is just a dream then krishna has to say that now you are the brahm and there is hence no worth and not that so i am born is a statement of agyana i am mukta is the remedy is the remedy for this disease that i am born and stuck in the cycle of life and death like if a thorn pricks in your foot and you are in a jungle what will you do you a wise person will look for another thorn and with that thorn will pluck that ducked up thorn from the foot so i am born and i will die and i'll have to pay for my karmas is a thorn of avidya and then say krishna uses the another thorn that you are buddha always liberated truths always conscious being you are the absolute truth and with this this thorn of i'm being born and i fear of death and what will happen to me is taken out that's it so there isn't any confusion it is just that when as per the stature of the disciples mind so would be the statement of the teacher [Music] you
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