what I said, just believe that there are no such order or commandments that you have to believe in no, no, no...this dharma says,"You ask question" all our Upanishads, 108 Upanishads Shrimad Bhagvad Gita etc what are all these scriptures disciple is asking question, some Rishi is answering Arjun is asking question Shri Krishna is giving answer Nachiketa is asking question, Yamraj is giving answer so conversation goes on you see whole Shrimad Bhagvad there also Suta is telling Shaunak ji is telling and thousands of Mahatmas sitting in front are listening and Mahatmas raise questions and the speaker gives the answer of those questions this is the speciality there is no room for that you just have to follow, it is just a believe system no, no, no, it is not a believe system there is a room for questioning ask question, ask so when it is said 33 lakhs god and goddesses so what is its reality, what is its truth? you listen that today neither they are 33 lakh nor they are 3 lakh nor they are 1 lakh in number nor the number of gods in 33 thousands nor it is 33 hundred, it is only 33 33 and when I am saying this 33 then you will be very surprised to know that who comes in count of 33 so first of all of five elements Earth, water, fire, air, space then of their subtle elements sound, touch, form, taste, smell then by the power through which we accept them so our five cognitive senses and our five sense organs and their lords who are there lord means that power with which it functions for example if I say now you are listening to me so in your ears the power of hearing that is there you are hearing because of that or the ear (structure) which is there... are you hearing because of that? if your ear is there but if the power of hearing decreases then, you won't be able to hear ears are there, but they are not audible able to hear deaf persons have complete shape of the ears but to hear, to grasp the sounds and to make the meaning out of those sounds this power is not with him if someone's auditory nerve gets damaged the nerve which goes to the brain if that gets damaged how will he hear? if we see in scientifically then it is said that when auditory nerve went to brain, then brain listened to it and understood that he said this, and this means that but Vedanta says this the power with which auditory nerve functions 'indriya' of hearing... means we will give importance to that power not to the auditory nerve auditory nerve is necessary, how will one hear without it? but with which power ears hear the power with which eyes see the power with which our tongue speaks that power is called 'devta' (god) so Earth is said to be god it is holding all of us Water is called god we are getting life from water Sun is said as god because from it we are getting energy, warmth and light so like this these five great elements, five elements, senses of action, senses of knowledge and then add power of the mind with it power of intelligence and then your consciousness so adding all these 33, when those 33 became thousand when did it become three lakhs and when did it become 33 lakhs this is the subject of research for history and historians but it is 33 someone will say this is god, someone will say that is god whom to worship? so here Sadguru is saying that I can't see any deity bigger than paramatma I am saying one thing in this matter during Vasant Panchami, you might have seen Saraswati being worshiped that day, all the students of study and music they worship for sure, they make idol of beautiful lady has hold veena in hand, has worn white saree and she has bright clothes and beautiful smile on face and posture of blessings so they say her devi of knowledge, Saraswati devi now who is Saraswati devi? the nerve named Saraswati which goes till our tongue starting from brain to the tongue this channel, this nerve which goes, the name of that nerve is Saraswati now, see when I am saying the word 'Naadi' that means that doesn't mean nerve, it is a subtle channel in our body according to Hatha Yoga, Ashtanga Yoga 72,000 nadis are there, which are in all organs the function that is there, the energy flow that is happening in them, is because of them so with which power our tongue functions and the connectivity between brain and tongue yogis named that 'Naadi' as Saraswati but the common man who can't understand this so to explain children symbols, pictorial formats are always used have to teach, A,B,C but they put photo of apple, cricket bat, cat and then they say, A for apple, B for bat and C for cat, child has seen cat, bat, apple, so he memorizes quickly so to these subtle subjects can be made available for every person's understanding for that reason our Rishis, Mahatmas have used these symbolism a lot and there's no fault in it when we can't understand its meaning and make some other sense and make it senseless, so it gets messed up in this shabad, sadguru is saying that Parmatma no deity is equivalent to you but whose fortune will be there only he can be in your service now when it is said about fortune, many people make its meaning that see in whose luck it will be there, he can remember Ishvara others can't do it, this is not its meaning at all it's very convenient for everybody why are we not doing spiritual practice? remembrance of Ishvara, because God's grace isn't there jis mastak paag so laga sev now my luck hasn't arisen that's why I don't get up in morning that's why I don't do bhajan that's why don't do prayer, this is dishonesty dear this is not honest thing here when Gurudev ji is saying, "Jis mastak bhaag so laaga sev" God, he will be in your sewa who will have bright fortune, good luck he is saying being humble if we start saying, "I wake up in morning" I do bhajan everyday after waking up so our 'I' will become very big and we will be filled with ego so going into much humbleness he is saying that whatever bhajan and remembrance is happening in my life oh God that is happening because of your grace remember, when use of the word grace is done so Mahatmas, saints use it because they are killing their 'I' with this our 'I' should not come in between we should not become egoistic like getting up you have come here till pandal you can also think this that see, leaving ten important works I have come to listen satsang this is one thought and another thought can be this that grace of God happened so in my mind lord put this thought that go and listen satsang now there is huge difference between the two in first our ego gets strong, "I have come" and then what... we won't be satisfied only with 'I have come' the neighbors who haven't been to their, we will hate them also or will look them smaller than us you are eating roti and curry sitting at home see we have come back after listening to satsang also you are only watching TV sitting at home, have some wisdom so increased own ego further so humiliated others this is not the work of devotees this is not the nature of devotees what is the nature of devotees? he sees god's grace in every situation, in every work Gurudev says, "Saguru mere be-mohtaaj, sadguru mere saccha saaj" my god, my sadguru doesn't need anything from anyone Mohataaji means if there is any demand then we say Mohataaj and 'Bemohataaj' because he is king of kings emperor of emperors and is the true 'saaj' of my Sadguru Satguru mera sabas ka data, God only gives to everyone Satguru mera purakh vidhata he is such giver, who gives all satguru mera sarab prit pale who is taking care of all of us? here instead of saying the word 'Paramatma' he is saying 'Satguru' it is same thing the word 'Satguru' means is also 'Paramatma', how? Sat means which remains in all time which was in all time, which is present eternally aad sach, jugaad sach hai bhi sach, Nanak hosi bhi sach this became the definition of truth which was truth, which is truth, which will be truth 'Gur' what is the meaning of the word 'Gur'? which is conscious, that which is ever conscious who is the essence of consciousness so 'satgur' also means what the word 'Paramatma' means the only difference is that when we use the word 'Paramatma' the essence of bliss is also there and essence of pervasive also comes there so it became complete but when we say, "Parmatma" then it feels, don't know who is he, where is he but when said, "Satgur" because the source of higher wisdom is Parmatma himself the giver of higher wisdom if Parmatma himself which consciousness is in me and in you the source of that consciousness is also Parmatma only because he is the guide of my higher wisdom that's why he is my Guru also and his essence is truth that's why it is justified to say 'Satgur' Satgur mere maar jee wale who kills? He and who has given life? he...now when I see the thought of common man when child gets born then they become very happy, see God gave us daughter, son they become very happy but if that child dies then mother, father, grand father, grand mother, everyone cries and fight that why did God snatch from us? why did God kill... brother! when he has given then he also has the right to take this is not done, someone gives you something you are very happy while taking but when he asks to return or take in return then you start fighting with him this is not good, this is not honesty Satguru mera maar jee wale to die is not a bad thing like to born is not a bad thing see, 'to be born' ... either you think it to be bad because after every birth, death is certain you tell me, the one who isn't born can his death happen? apply the logic, think whose birth has not happened can his death happen? No, whose birth has happened death will happen of him only either we cry at the time of birth that we have to see death or we laugh at birth so should laugh at death also why do we discriminate between two? see, flower blossoms bud becomes flower, we become very happy but shouldn't we remember this that every blossomed flower will wither also and its petals will also break and it will fall down from the branch on the ground and will become soil in soil we accept one end of life and negate its other end this is not right, this is not good see, you must be watching movie watch movie, you think you went to see the movie of your favorite actor or actress film started, how much fun! then in 2.5 or 3 hours film got over then also it's fun but think, film started, but it doesn't end it keeps running for four hours, five hours so viewers will say ... when will it end when will it end? that's why these days, it has become trend he is film director of Bombay he was saying me, "Now slowly we are shortening the duration of our film" because people are lacking patience also, now nobody wants to watch film sitting for 3-3.5 hours that's why we are shortening the duration of film the smaller the better, make it crisp make it tastier, make it very interesting not long, now we don't show film of three hours the film of your life started not cinema film, film of your life started, see it you are hero of your life, isn't it? you are heroine of the film of your life you don't think as such, that's different thing but should think like that, isn't it? see by feeling it you are hero/ heroine of your film which work you do or you can do, will someone else do it instead of you everyone says this dialogue if I won't be in this house, then house won't run If I won't be there then shop won't run If I won't be there, then kitchen won't run If I won't be there then the utensils of this house will be sold this is very common dialogue, everyone says it mothers also say it and brothers also keep saying it if I won't be there then it won't run it's true, you are the hero of the film of your life film is never without a hero no film without a heroine and remember this also, no film without a villain
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