[Music] somebody said no but i want to know but if you want to know then maybe try to find out from where the sleep comes and from where the dream world is happening which you think is real when that is occurring so it arises from that dark region and you know what you totally forget that you are on a bed totally forget you are sleeping in a home or hotel or your country or a foreign land and totally forgotten what happened a day before all events all emotions just wiped clean and this dream world seems to be zeal so a pauper can have a dream of being a king and you can have a dream where your dead relatives are alive again if you see strange places now who is creating your mind is creating how now it is gaining all the information from the subconscious and doing some mixed matches giving you a space to fulfill your desires which you couldn't do in the waking state so all the dream world came out from the subconscious about which your conscious mind has no clue what you have it in your subconscious so it's a dark zone let me say you have never seen your back i have never seen a back my own back but i know it is there it is there because the front torso part is there so obviously the back is also there because we have seen backs of other people so we say i also i haven't seen have you seen the back of your head no and have you seen your real face zen masters used to say go and find your real face this face what you see in the mises mirror mr shosu shows you the reflected version so the left is right and the right is left nobody has ever seen their real face other see not you yet you assume this is my face you assume this is my back you can touch it somehow but now you cannot touch your subconscious it's not perceivable by the mind what to say about the subconscious have you seen your conscious mind again not perceivable not gross so the causal body is that the avidya the mool again from this wave of mind arose with all the faculties and from this mind arose the panchthan matra and then from the panchthanmatra arise the five senses of action and knowledge that is your subtle body and the five pranas so mundo talks about the three states the jagrat swap waking dream and the deep sleep state and that's basically to make us understand that how magically every night you create this dream world and in deep sleep it just goes away and on waking you totally forget what you saw and this happens every night and so strange every time you see a dream you believe it is true and every time when the dream is gone you say oh it was just a dream so this subtle world is a dream created by the causal and this causal is the reason that the mind is is kind of formed with this not knowing idea i don't know i don't know i don't know what brahm is i don't know what self is i don't know what universe is i don't know what my mind will think after 10 minutes do you know that what your mind will think in evening you don't know what your mind will think tomorrow you don't know what your mind thought 10 years ago you don't know what mind will think 10 years in future you don't know just don't know don't know don't know is the causal body that's the base that's the foundation of the mind that's why we say from causal body or rose manifested the subtle body from the subtle body manifested the cross body usha segal has a question is brahm and atmagan same or different atmagan or brahm is one and the same but the only thing is until you have the art again you cannot have the brahma again and they the day you understand what atman is or you come to the conclusion that is wrong so one same but you begin from knowing who you are and in this you alone in this i alone you find that this i is brahma but you need to peel off the layers of stupidity and idiosyncrasies and agyana and and you find who you are that's exploring the self people are so busy exploring internet in in facebook and websites and markets and online shoppings who has time to look for who i am and when we begin to do that we understand what the self is the atman and this very atman is the conclusion so it's one and the same bipula has a question you mentioned in a bhagavad-gita could you please say something about him and the way he attains self-realization um uddhava was a friend of sri krishna they met only then when krishna came to mathura to his uncle's kingdom or where his grandparents were and where his parents were imprisoned and uddhava became very close you know bosom friend of sri krishna so much so that in srimad-bhagavata we have these instances the stories where krishna is talking his heartfelt emotions with like when he was missing the gopi and yasoda and nanbaba and brindavan so he talks his heart out to uttawa and when the time came then uddhava raised this question to sri krishna about what is brahman what is atma and what is self and krishna who is a friend as such became the teacher became the guru of uttawa and then gave him the teachings and because he was such a pure soul he was such a pure minded person so filled with love so filled with purity that this one small conversation which happened in between sri krishna and uddha was enough in a bingo he was enlightened and it is said that when sri krishna saw that now the time has come for him to leave his physical frame he categorically asked uddhava to leave the these planes and move to himalayas and he said now you go and stay there and meditate and enjoy your life over there enjoying the meditation and the solitude the aloneness over there now don't stay here because that was the time when the whole yuga was going to change and lot of chaos is going to happen and he wanted his dear friend to be away from the chaos and the painful change which was going to occur because huge fight commenced and people were killing one another including shri krishna's own clan they fought with one and the other was fought with one another killed one another because when the dwapur yuga changes into kali yuga you know it's a huge commotion which is going to happen so and it is very strange that sri krishna never said these these things to others and it's only for uttawa and he said now you just leave and much before shri krishna left his mortal body uddhava just left every every everybody and moved to himalayas to the upper richies and it just stayed there you say that to tread the path of liberation it is required that we need to be in company of master but what if we are not fortunate to be in the company of master what should be our attitude be how should we deal with the sadness okay due to this situation see if somebody is sad because of a situation that you can't be with the guru is not a very good thing this just shows that there is no deep trust and deep love for the guru because if physically you are apart like in this corona times the kobe times ashram is still not open i am not seeing people people are crying and you know sad and all that but i believe that if you are following the sadhana properly and if you have a deep love and faith for the guru then this time of being separate from the guru can be a very constructive and creative time where you work to find the inner guru within otherwise sometimes people just obsess about the physical frame of the guru and totally forget that guru is not just a physical body alone i would say that in dharna if somebody has a deep concentrated mind and creates the dharan of the guru then in your mind itself you can see the guru do the floral offerings do the ritualistic puja also you know you can have that that vision can be like a four dimensional image as if it is actually happening so the mind should definitely long for to be in the company of master but sometimes it is very important to i would say not test your faith but i would see that if you are left alone and aloof and separated how does your mind function does it gets oh it's so boring okay let's go to bizarre and do some shopping or maybe watch a movie or maybe do chit chat and gossiping or maybe just sleep and and then we are sad because of something else but then put that too on the head of the guru because guru is away that's why i'm sad we need to really be very i'm not saying one cannot be sad for the absence of the guru yes one can be but if the love and surrender is deep enough then in your mind and heart you are still very contented because the guru is not living just outside my guru is residing right in me in a form of knowledge in form of ghyana guru doesn't have to give you know blessings by placing the head the hand onto the head of the disciple and oh now i am having my guru's blessing see the guru is giving wi-fi blessings guru doesn't need to be appear in physical frame to give the blessings so if you cannot feel that blessings within you if you don't feel i am so fortunate i know my master and my master is always with me that makes you a good disciple yes you can cry one can be sad one can cry but even underneath this sadness there is this whole contentment there are billions and billions of people living on the earth and not all are fortunate enough to meet a guru to see a guru or to even have this idea that there is a guru and to be blessed enough to meet and hear and serve and all that so that contentment should always be the winning portion and not the sadness portion if the sadness portion is winning then please with the razor eye do this interrogation of the mind is it the sadness of the guru or is it sadness of something else in all that backlog of sadness and losses and despairs which mind has is putting everything and giving a nice label i am missing my guruji that's why i am sad that sadness has maybe nothing to do with the guru and puru guru is being blamed because guru is separated that's why we are you know sad no it's not like that um this one of my bhajan where i sing this um there is a sweet pain which arises but i am smiling you know the heart is feeling the ache but the lips are smiling the tears are flowing but yet mind is so cool and contented so it's little you know tricky to understand that is it really really love which is making you sad or the absence of guru which is making you sad or is some worldly reasons because of which you are sad and even if you are missing the guru and you are sad because of the physical separateness what is underlying that please look that that area also bring some light onto that part of your mind also [Music] you
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