My Hari is within me, with me only If this thing is remembered in mind and intellect, can there be any grief left in life? When you forget this then there are only sorrows and when this is remembered then? only happiness happiness turns into sorrow, that's why don't say happiness When I say sorrow will remain and it gets remembered?... You fill in the blank immediately with happiness; Wrong Sorrow and happiness are two sides of the same coin There is happiness in sorrow and there is sorrow in happiness When I say, there is sorrow when the Lord is forgotten and when the lord is remembered then there is Ananda (bliss)- and not happiness Happiness keeps increasing or decreasing Ananda stays the same So remember your Ananda Swaroopa The day when this will be understood that 'I am Ananda Swaroopa' there will be no need to remember from that day onwards again and again because you'll know it! Like What is your name? Huh? Rajpal, how many rosary beads you turn and chant in the morning that my name is Rajpal? What is your name? Nisha, how many times a day do you read out that my name is Nisha.. my name is Nisha.. Say it! my name is Nisha.. Do you say it daily? You know it You know It is confirmed Likewise, the day it got confirmed that Lord is within me I am Atma Swaroop- the day it gets confirmed from that day onwards, (you) won't even have to think again Won't even have to create Vritti on it Will not even have to bring this thought in the mind again- From here on, the nonchalance begins when one forgets then there is need to remember But when it is understood, the question of forgetting doesn't arise Okay when you sleep at night, do you forget when wake up? Okay the Doctor gave some pill, you lost consciousness and then came back to the senses- will you forget then? Go in deep sleep Someone call you, Nisha.. who will wake up? Nisha will wake up or somebody else? So it is remembered even in deep sleep introduction of the body is remembered till deep sleep Likewise, the remembrance of Lord can even go into deep sleep more so, even if the body dies if this experience, this understanding, to whom it has come once, it never goes way once Brahmgyani, can never go back to the ignorant state You become rich can be poor again (You) are healthy, but can get sick again But once the true wisdom is experienced, one can never be ignorant again Then he revels in ecstasy and one who lives in this joy, he is called a fakir The one who dwells in ecstasy is called a fakir The body may die or keep going, the body get sick or remains healthy mind experiences happiness or sadness, The one who knows that I am Atma Swaroop That one, on the mind getting happy or sad on his body getting sick or healthier Doesn't gets disturbed stays nonchalant- unaffected Who are you? Ananda Swaroop Old habits are there To consider this body as 'I' to understand the body as me So by repeatedly listening to the satsang, this misconception will have to be rectified See, In the morning you sat today and recited the sound of Omkar There was bliss or not? Whose Ananda? We can say it was joy and bliss of the Lord We can say, it was our own Ananda Yes, its our own I am remembering one small incident Teacher (vidya guru) of mine His residence was on the third floor When you will climb stairs encompassing two floors.. So, in those timers, there was no fridge So whatever cooking has to be done All the tomatoes and potatoes were put in basket in that little space on the stairs- very less space One day bell rang, saw downstairs, someone was in the sage's attire So he asked, is there a Sant Maharaj? I said, yes Come So immediately informed him that there is a sant who has come to meet He is telling his name So he said, yes, he's our old acquaintance Let him come So we were standing on the stairs to receive him and saw that he is coming While climbing stairs, his eyes fell on the tomatoes, he picked up two of them Came up, and kept the same tomatoes in front of Sant Maharaj Dear, one shouldn't go empty handed in front of the sages and he hadn't brought anything But it's a rule, have to follow the rule so those tomatoes... Now you may say that they were of someone else But if you ask from that sant, are they of someone else? Mata Ji who used to cook in their kitchen She even spoke out that these are our tomatoes that you have brought up here So turning around, he answered, Mata ji, everything belongs to us it's all ours, nothing is yours All is ours so one shouldn't do 'mine & yours' in this We laughed The One who came to meet is a sage, to whom He came to meet is a sage, but He was trying the follow the tradition as well- Now he had nothing so picked up the tomatoes only so, he didn't think that way... Had it been someone else, he would have called it a theft But if you look through perspective of a Sant, ss this a theft? I had another Mahatma.... Someone asked him, what do you have? a wealthy man said, what do you have? Mahatma said, o wealthy man, whatever is there in your pocket That is ours; whatever is there in your locker, that is also ours He said, how can you say so? Mahatma answered, when this whole world is ours so you are also ours So, my dear, the wealth you are calling mine, that is also ours Are you understanding? Are you getting a sage's perception? For a sage, there's no 'mine and yours' 'Mine and yours' holds no meaning for a wise person So this 'Punjabi Bhavan' It's ours only If trustees of Punjabi Bhavan are sitting here then they might be like, Oh! what is She saying? You may keep the papers in your name but it is ours only This Faridabad is ours only; Haryana is ours only Felt the bliss? What an ecstasy is there in it, right? All belongs to us? Why is all ours? We are Atma Swaroopa All is ours All ours, None is a stranger There is no other Who is a stranger? The body of the one whom you are calling the enemy is made up of five elements- and so is yours! He also have the Prana and the mind- yours too have them He has a Mind and the intellect- you too have them There is Atman inside him- it is there in you too What's the difference? I read this behind a truck... No one in this world can match the wisdom of truckers What was written behind the truck? 'Hey Waheguru Ji, give to all, but start from me' 'Waheguru ji, Give to all but start from me' But he didn't say, give to me first then to the other He said, give to all Give to all.. give to all But start from me But if this trucker had somewhat heard the satsang and the words of wisdom, then (he would have known) we are there in everyone, so there is no need to say separately Like when these mothers feel like having ice cream, they don't say, 'I need an ice cream' She'll say, 'all kids want to have ice cream' Lets go, all kids want to have ice cream, Father takes them along Purchased 4 ice creams for children, but not for the wife She asked, (where's) mine? He said, but you have said all kids... She says, you are a strange man, are you crazy, the children are mine, they aren't different from me So, we are there in all So, Ram dwells in all So, is He not in you? If He's there in you, then is He not in all? Rama is in you; Rama is in me; Rama pervades through all.... Is He there or not? Rama is in you; Rama is in me; Rama pervades through all. Love all in the world, for nobody is a stranger Rama is in you; Rama is in me; Rama dwells in everyone Love all in the world, for nobody is a stranger Rama is in me, Rama is in you, Rama is present in all Love all in the world, for nobody is a stranger Rama is in me, Rama is in you, Rama is in me, Rama is in you, Rama is present in all Love all in the world, for nobody is a stranger Say Rama Rama Rama.. Jai Jai Rama Rama Rama.. Rama Rama Rama.. Say Rama Rama Rama.. Jai Jai Rama Rama Rama.. Jai Jai Rama Rama Rama..
No comments:
Post a Comment