Chaar Jana Mil Haath Uthaya Haath Uthaya Chaar Jana Mil Haath Uthaya Haath Uthaya Bandhi Kath Ki Ghodi Le Jaa Kar Marghat Par Phuki Phookini Jaise Holi Zara Halke Halke Halke Halke Zara Dheere Dheere Dheere Zara Halke Gadi Hankiyo Zara Dheere Dheere Dheere Zara Halke Gadi Hankiyo Mere Ram Gadi Wale Zara Dheere Dheere Gadi Hankiyo Mere Ram Gadi Wale Bilakh Bilakh Kar Chiriya Rowe Hai Bichad Gayi Meri Jodi Bilakh Bilakh Kar Tiriya Rowe Bichad Gayi Meri Jodi Haan Kahe Kabir Suno Bhai Sadhoo Jin Jodi Tin Todi Zara Halke Halke Halke Halke Zara Dheere Dheere Dheere Dheere Zara Halke Gadi Hankiyo Zara Halke Zara Dheere Zara Halke Halke Halke Halke Zara Dheere Dheere Dheere Dheere Zara Halke Gadi Hankiyo Mere Ram Gadi Wale Zara Dheere Dheere Dheere Dheere Zara Dheere Dheere Dheere Dheere Zara Dheere Gadi Hankiyo Mere Ram Gadi Wale Zara Dheere Dheere Dheere Dheere Halke Halke Halke Dheere Dheere Dheere Halke Halke Halke Zara Halke Halke Dheere Dheere Zara Halke Gadi Hankiyo Mere Ram Gadi Wale Zara Dheere Gadi Hankiyo Mere Ram Gadi Wale Zara Dheere Gadi Hankiyo Zara Dheere Dheere Dheere Dheere Halke Halke Halke Dheere Dheere Dheere Halke Halke Halke Halke Gadi Hankiyo Mere Ram Gadi Wale Zara Dheere Gadi Hankiyo Mere Ram Gadi Wale Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere Dheere the one who gets caught this deceitful Maya's trap for such a one, getting out of it is difficult and in this vehicle akin to body, the Rama who is there must be known before this vehicle breaks down if the vehicle only breaks down then how will you know Him Keeping the vehicle in order is important because when this vehicle of the body works then Sadhana and Satsang is possible Sewa becomes possible charity and virtuous deeds become possible Pilgrimage becomes possible if the body is not there what will you do? so we need a very healthy body to live to meditate, to serve hence the prayer of Kabir Sahib is let this body chariot move slowly slowly slowly don't be in a rush ! and move your mind on to path of Sadhana Aradhana worship, devotion love, bhakti and service Sewa this is very important when you do Sewa then you become humble it is penance the mind becomes pure and then with this pure mind when you listen to Satsang you will understnad you will understnad I am reminded of an incident many years ago here in Solan Hari babaji was there, a Mouni Baba (did not speak) in his temple I used to live this incident is of the year '87, '88 and '89, three years I happened to visit there so, once he got to know that I give discorses so he told me that today you do some Satsang so a gentleman from Delhi his name was Puran, he was a photographer don't know if he is still alive I don't know how is he doing, he was from Delhi maybe from Old Delhi he had come with a white foreigner friend of his to Mauni Baba's place and now, I was speaking in Hindi he did not know Hindi but he sat in rapt attention and looked at me with single focus like in Tratak after the Satsang when he got an opportunity then I asked, you do not understnad the language but you were very attentive? that foreigner's name was Michael Micheal said it is true that I do not know the language, I did not understand Hindi but I experienced such calmness and silence that was blissful and I felt that whatever was being said whatever you are speaking that is the truth and is superior which is why to me with intellect I could not understnad because of the language it did not make any difference because my mind just went into deep stillness it became focused your skin may be, white, black or brown brown or however it may be it is made up of the five elements your minds are all of the same Maya and in this mind everyone desires peace everyone wants happiness and peace now this happiness, and peace what is it's form, Ananda, who is it? Paramatma where is He? in you only so actually everyone is seeking the Ananda Swaroop Paramatma they may be from any country, or from any religion or from any culture that's it the Knowledge of Vedanta teaches you and tells you how to reach that joy so Vedanta describes the attributes of Parmatma and it tells you that the Supreme existence is Sat-Chit-Anand- True ever-conscious embodiment of bliss Parmatma and of the same Paramatma and yours share a very deep relationship- the truth is the 'I, I, I', that you are calling out there is nothing that which can be called I that is just a joke that is a bubble that is a myth it is not the truth break the bubble of this 'I' the one who breaks this bubble of 'I' he gets acquainted with the truth and to get acquainted to this truth what is needed? for that only one thing required is and that is Gyana- the divine knowledge and Amritbindu Upanishada is giving us that Gyana by listening to which the minds doubts and delusions will go away attachments and doubt will go away and what does one have to do? it is the beauty of this Upanishad that what we need to do, it gives us those Sutra's (principles) not just some dry debate is happening it is a very profound discussion and it is not leaving us in the middle it is saying okay, do this Sadhana and I understand that Amritbindu Upanishad I call this a mini Upanishad, it is small it is very small but it is talking of very deep things we acquire this knowledge and take it to heart and get rid of the fallacies of our own mind it is just that! I am not the body, I am not the body I am Satchit Ananada, I am Satchit Ananda- just remember this suppose you are not able to understand, listen to it again and again sit with focus sit and listen you never know which word just enters deep in your heart you never know and this eternal word when went down deep then- 'Bhidyate Hrdaya Granthih' the knot of ignorance will be released 'Chidhyante Sarva Sanshayah' all your doubt will be dispelled so the beauty is attentiveness and with great concentration, you should always listen when you are physically here or when you are watching through some smart device be always attentive be always in a great receptive mode and I saw someone he was touching the phone like this to his forehead it is a matter of sentiments here in Rishikesh only, there was a devotee- he was touching it like this paying tribute to Guruji, doing Pranam A Guru is a Guru whether Guru is on the phone screen or present in front Kiwe Mukhde Toh Nazaran Hatawaan Jee Karda Hai Tenu Wekhi Jaanvan Ki Dil Wich Rab Disda Nahin now let us finish it here
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