श्रीकृष्ण स्तुति l AV Ep 1473 l Daily Satsang l 3rd March 22 Anandmurti Gurumaa



Hey Nath Narayan Vasudeva...Hey Nath Narayan Vasudeva Hey Nath Narayan Vasudeva....Hey Nath Narayan Vasudeva Hey Nath Narayan Vasudeva...Hey Nath Narayan Vasudeva Chappal Chappal Ghanshyam Sakhi Ri, Chappal Chappal Ghanshyam Sakhi- O Friend, exceptional Lord Shyama is so agile this Shyam is naughty, O friend; this Shyama is naughty where he comes and to where he goes- nobody knows this Shyama; where he comes and to where he goes- nobody knows this Shyama, O friend This Shyama is so agile, O friend; Shyama is so agile Chant Radhe Govinda...chant Radhe Govinda chant Radhe Govinda...chant Radhe Govinda...chant Radhe Govinda chant Radhe Govinda...chant Radhe Govinda...chant Radhe Govinda chant Radhe Govinda...chant Radhe Govinda...chant Radhe Govinda Music Chant Radhe Govinda...Chant Radhe Govinda...Chant Radhe Govinda Music Chant Radhe Govinda...Chant Radhe Govinda...Chant Radhe Govinda chant Radha Govind dear...sing Radha Govind...chant Radha Govinda dear...sing Radha Govinda chant Radhe Govinda...chant Radhe Govinda...chant Radhe Govinda Music Radhe Govinda...chant Radhe Govinda...chant Radhe Govinda Govinda.. Manamohana- the one who captivates the mind foundation of my prana Manamohana foundation of my prana Kamalnain- the one whose eyes are akin to lotus petals madhurabain- who is sweet spoken Kamalnain madhurabain Kotasain Sangasobh Kehet maa Jasoda jise- the One who calls Jasoda as His mother who eats curd rice Waheguru, Waheguru, Waheguru, Wahe jeeyo- Wondrous Master; Wondrous Master- Great Beyond Description- Victory to you Kamal Nain, Madhur Bain Kotsein, Sangasobh this glorification of Shri Krishna is inscribed in Guru Granth Sahib this way whose words are sweet whose eyes are like petals of lotus whose eyes are such, like two petals of lotus are attached with each other- beautiful 'Madhurbain', 'bain' means 'vani' what he says it is sweet, melodious, pleasurable Kamalnain, Madhurabain, Kotsein, Sangasobh millions of kings, emperors, deities are standing around Him, are present in His service but, his grace is as such that these kings, emperors, deities are not increasing His glory by standing with him rather because of Shri Krishna the glory of kings, emperors, deities increases kehet maat jasod jise dahi bhaat khaye jeeyo to whom mother Jashoda used to say with love and affection that take son, eat curd rice from my hands Waheguru, Waheguru, Waheguru, wahejiyo this essence is of Waheguru but the form, once upon a time, that time is of Dwapar in that time of Dwapar the essence of that Brahman appeared taking the form of Krishna with such feelings Vabisya Puran, Vishnu Puran and Shrimad Bhagavad Puran all these Puranas gave consents and to that thing in a new way, in Gurubani also Gurus have described the similes of Shri Krishna, His form and essence, His divine plays, radiance of His body, beauty Rishis and Yogis have said that the form keeps on changing but the essence remains the same 'roop' means 'form', 'swaroop' means the basic attribute form keeps on changing, this is the nature of form Your body once was the size of a droplet then it became of few milligrams then when it grew became of 1.5-2 Kilos...and after birth while eating, drinking milk, it keeps on growing daily and today see, from 60 Kg to 100 Kg, weight can be anything so the form of body has changed so that which changes it is called 'roop' and that never changes that is called 'swaroop'